Before turning to the second phase, it is necessary to remind the reader that our interest in what happened from day to day to the three Christs of Ypsilanti stemmed, not from a specific theoretical concern with the nature of schizophrenia or paranoia as such, but from a more general concern with the nature of systems of belief and with the conditions under which such systems, especially closed systems, can be modified so that they are more open to the influence of experience, more in accord with social and physical reality, and more likely to reflect harmony between the inner needs of the self and the outer demands of society. The first phase of the study dealt primarily with one proposal, one technique designed to introduce conflict within a system of beliefs: confront a person with others who claim the same identity as he, thus producing a dissonant relation between his primitive belief in his own identity and his primitive belief that there cannot be more than one person who holds a given identity.
What do You think about The Three Christs Of Ypsilanti?