Small Is Beautiful: Economics As If People Mattered (1989) - Plot & Excerpts
Dated, Still RelevanttThe last great finical debacle, the one in 2007, is still affecting people the world over, but the affect is still heavy in American. I was personally affected, my wife and I both lost jobs. We have yet to recover from that. There was a snow storm a few weeks back. It occurred when the Polar Vortex slipped it’s usual spot over the North Pole and paid North America a visit. The company I work for is dependent upon trucks from Chicago based warehouses to fulfill the retail stores needs. So, when the snow kept trucks from arriving here in Kansas City, we as a store were limited as to what we could offer our customers. This, like the economic crash, got me thinking about how well connected everything is. Wall Street was too big to fail so money was thrown at it, given to those who caused the problems in the first place. What if they had failed? Could America have survived? What if this snow storm had been worse? Would food have stopped coming in to Kansas City altogether? Just how fragile is our system of life, and should it really stay that way?tThese thoughts are similar to ones I have often that are concerned with the amount of resources we use to make useless things we don’t need. The amount of waste we produce. Also, the consumer culture that drives us to make and purchase these cheap trinkets. What does living and working like this doing to us? From my view of history, we have never lived like this. The few times people of the past have gotten anywhere near we are now it was chaos, it was disaster. I can only think that disaster and chaos are all that is meant for our future, we have yet to see any of the dangers of living out of balance with the earth. tThinking such thoughts will lead a person to want to find some comfort. One of the ways to do that is find people who have been working on the problems at hand and see if they have some potential solutions drawn up. These types of people publish books to share their findings and thoughts. There are many books out there talking about our ills and sometimes a few seem to keep surfacing. This makes them tempting to read even if they are dated. One of these books is Small is Beautiful: Economics as if People Mattered by E.F. Schumacher. It was originally published at the beginning of the energy crisis in the early ’70’s. It was one of the early books that served as a warning against our insatiable appetite for earths resources and our over blown sense of self-importance.tSchumacher makes an argument we current day folks are somewhat familiar with. The resources we take can’t be replaced fast enough to be sustainable. Nature can only take some much pollution before it becomes toxic for all life on earth. Handing out technology and first world ways of doing things to developing third world economies will solve nothing. It is these first world economies that have it wrong in the first place. He speaks on how the fast paced economics of the modern world dehumanizes us. He talks about compassion, being caretakers, rather than profit makers, and he waxes on about quaint ways of life. tI won’t spend time here deconstructing his work to prove my intelligence or to sound preachy, complete with moral high ground from which to preach from. I will simple say, you should read this book. Now, mind that you don’t have to. This book has become such a staple for the environmental front and eco-warriors, and so many others. Schumacher’s thoughts have become foundational stones for such movements, therefore reading his 1973 book won’t provide you with some profound enlightenment that current literature has ignored. tHowever, there are reasons to read this book. I was shocked to compare the data that Schumacher used with the current data we have now. Levels of pollution and economic inequality, for example. When he was writing this warning things weren’t as bad as they are now. All of this made his warnings all the more dire. There was also his idea of decentralizing our economies, our means of production. This was real interesting to me, for what he was talking about was small self-sustaining economies. So, in the case of the snow storm, well that wouldn’t have effected Kansas City if Kansas City was more responsible in creating it’s own food. If Kansas City had a self-sustaining economy than the 2007 crash wouldn’t have been a threat either. Think of populations of people acting somewhat like terrorist cells. If some type of natural disaster befell one part of the world, it wouldn’t effect another. A city without a crisis wouldn’t find itself in one because of a another city in crisis. This would create more sustainability the world over. tWorking in such a way would create village economies and these economies would have to operate on the idea of ‘enoughness’, or only using what you need. We don’t need to take and take until we have so much waste. We can have wealth and be content, thus making sure more people have wealth and future people have wealth. Schumacher called this thinking Buddhist Economics, in his words, "the aim ought to be to obtain the maximum amount of well being with the minimum amount of consumption." By not living this way we over work ourselves just so we can consume, and all that makes us human is shoved away so we can sit in a cubicle or waste away at a type of manual labor that destroys our bodies. Instead, if we lived by Buddhist Economics, we would have more time and energy to be with people and spend more time producing that which makes us happy. Schumacher takes about the happiness that people get from creating things from their own hands, even if it is just a chair. Slow labor with an acquired skill is a path to happiness.tThis notion of Buddhist Economics struck a cord with me, as before I ever read Schumacher’s work I had read Me and Mine: Selected Essays of Bhikkhu Buddhadasa. Bhikkhu Buddhadasa is one of Thailand’s most famous monks. At the time when the Thai government was hunting down the communist ‘threat’ in Thailand for American interests, because America paid them millions of dollars to do so, Buddhadasa was using Buddhist teachings to argue in favor of socialist economic models. He even talked directly about Buddhist Economics as well. He felt that any moral Buddhist person would favor an economic model that brought as much health and sustainability to as many as possible.tSo, while I enjoyed reading this book, it is dated. If you are looking for current day thoughts on the current data we have concerning the state of the world, this is not a book to pick up and read. However, if you are interested in reading some of the early works on environmentalism and ethical economics, this would be a good place to start. Whether you choose to read it or not, works such as Schumacher’s are becoming more and more common. There are many educated people working on world crushing problems right now and they are taking their findings straight to the people. They do this because those with power, governments, corporations, aren’t listening. As a matter of fact, they are actively trying to silence research that could save us and our future on this planet. So, read Schumacher or not, but start somewhere.
Si je devais recommander un livre à lire pour critiquer l'économie de marché capitaliste et présenter une conception plus englobante et plus humaine de l'économie, pour moi Small is Beautiful vient en tête de liste.L'économie de surconsommation actuelle, qui s'impose de plus en plus en tant que principe d'État, comme véritable culture du pouvoir, inhumaine et destructrice de la nature commence à montrer de manière de plus en plus évidente ses failles et les périls qu'elle fait peser sur notre avenir.Pour Schumacher, l'économie est un phénomène humain qui doit avoir pour visée l'humain et non pas la croissance, la productivité ou encore l'innovation technologique. À quoi bon tout cela si nous n'avons plus de planète où nous pouvons vivre? La nature ne doit donc pas être comprise comme un revenu dont on ne calcule pas le coût, qu'on considère comme « donné », « gratuit », refoulée dans notre inconscient collectif, mais plutôt comme un capital dont il faut tenir compte comme facteur de calcul. Il s'agit en fait tout simplement de sortir de notre inconscience complète envers la nature pour agir d'une manière responsable. Il faut commencer à regarder ce que l'on fait en économie et cesser de s'aveugler en laissant des données de côté. L'approche partielle à court terme doit être remplacée par une approche qui tient compte de l'origine des manières premières et qui vise toujours le long terme.Aujourd'hui, il semble que ce principe devrait être trivial pour n'importe quel économiste, mais il est frappant de constater que ce n'est pas le cas du tout. Nous continuons à agir au jour le jour, sans instaurer de véritables mesures responsables pour assurer notre pérennité. C'est comme si l'humanité actuelle se lançait sans précaution dans les sports extrêmes, le sexe, les drogues, etc. sans jamais penser à demain. C'était encore acceptable lorsque nous n'avions que de petits jouets avec lesquels on ne pouvait que se faire mal par endroits, mais nous avons actuellement de multiples moyens de nous détruire et de gaspiller toutes les ressources à notre disposition. L'humanité s'éveillera-t-elle à temps? Impossible à dire. Elle ne s'éveille jamais qu'un individu à la fois...
What do You think about Small Is Beautiful: Economics As If People Mattered (1989)?
One of Cambridge Sustainability's Top 50 Books for Sustainability, as voted for by our alumni network of over 3,000 senior leaders from around the world. To find out more, click here.Small is Beautiful is a collection of essays outlining economist EF Schumacher's philosophy on modern economic, ecological and spiritual thinking. Its strength lies in Schumacher's ability to elegantly and intelligently question many assumptions of modern economics, highlighting some of the fallacies. What makes his work all the more remarkable is that his starting point was indeed economics, rather than environmentalism or social activism.Part of his thinking about technology comes from Schumacher's vision of what he calls 'Buddhist economics'. Here, he is calling for a new philosophy, which values people above production and values labour above outputs. Work, he claims, should be a dignified and creative process to be encouraged, not a factor of production to be minimised or replaced through mechanisation. he also emphasises the Buddhist values of non-attachment to material goods and respect for all living things.
—Cambridge Programme for Sustainability Leadership
The classic critique of the trends towards centralization, corporatism, and globalization, trends just becoming to become powerful at the time the book was written. Schumacher, a trained and highly experienced economist, addressed the unsustainable nature of the current economic models not only from an economic and environmental standpoint, but also from a spiritual perspective. Buddhism was a strong influence on the philosophy of the book. It promotes small-scale economic markets and systems, cooperatives and other business organizations, and greater decentralization. A Ground-breaking and highly influential work.
—Derek
A wonderful collection of essays by this seminal economist born at the turn of the century who is still very relevant today. Although his work has been praised by those espousing the Distributist philosophy of economics, his work has many more facets worth exploring in the areas of ethics, environmentalism, corporate management, women's studies and political science. This book has often been used as a textbook because despite dealing with very intricate economic topics and important philosophic ideas, Schumacher is extremely accessible using simple language to convey big thoughts. Of particular fascination is his essay on Buddhist economics and his theory of the 'economics of love', the idea that there is economic value to 'caring for people'. For example, Schumacher was big on the importance of stay-at-home mothers and their contributions to child-rearing and community organizations. Another wonderful (and at the time controversial) essay was the one about education. In it Schumacher postulates that education is not the accumulation of knowledge, but that education is the confidence exuded by individuals who have figured out what is important to them. He also argues that science and technology are not education in the same way that literature or ethics is because literature and ethics give man self-knowledge and therefore values to rule his existence. Most people are not truly educated because they have not examined their ideas, merely absorbed them undigested. These undigested ideas are prejudice he says. Yet another thought-provoking essay was the essay on peace and economics, in it Schumacher deconstructs the modern idea that equality of wealth is necessary for peace. I could go on about Schumacher's every essay but I simply recommend that people form their opinions by reading it rather than taking any review undigested.
—Cris
