This is not to say that the computer is a blight on the symbolic landscape; only that, like medical technology, it has usurped powers and enforced mind-sets that a fully attentive culture might have wished to deny it. Thus, an examination of the ideas embedded in computer technology is worth attempting. Others, of course, have done this, especially Joseph Weizenbaum in his great and indispensable book Computer Power and Human Reason. Weizenbaum, however, ran into some difficulties, as everyone else has, because of the “universality” of computers, meaning (a) that their uses are infinitely various, and (b) that computers are commonly integrated into the structure of other machines. It is, therefore, hard to isolate specific ideas promoted by computer technology. The computer, for example, is quite unlike the stethoscope, which has a limited function in a limited context. Except for safecrackers, who, I am told, use stethoscopes to hear the tumblers of locks click into place, stethoscopes are used only by doctors.
